On February 13, 2021, The William Morris Society in the United States hosted our first panel at the College Art Association Annual Conference, titled “William Morris Today.”

Chaired by Imogen Hart (University of California, Berkeley) and Morna O’Neill (Wake Forest University), the panel featured papers presented by Monica Bowen (Seattle University) and Sarah Mead Leonard (independent scholar), with Tim Barringer (Yale) as respondent.

The call for papers stated:

William Morris (1834-1896) has never seemed more prescient. As an artist, designer, poet, printer, preservationist, socialist, environmentalist, and pacifist, Morris’s life and work seem to speak to the most pressing concerns of our current moment, from climate change and resource allocation to income inequality and socialism. In 2021, we will celebrate the fiftieth anniversary of the William Morris Society in the United States, an organization dedicated to furthering knowledge of Morris’s life and work. Remarkably, it also marks the first appearance of the WMS-US as an affiliated society of the College Art Association. This session aims to highlight Morris’s influence on art and artistic discourse up to the present day. What are the most pressing questions for scholars today in relationship to Morris’s work? What new perspectives are they bringing to Morris’s work? How can William Morris’s life and work provide new perspectives on artistic practice and art history? What is the legacy of the Kelmscott Press? How are contemporary artists and designers such as Jeremy Deller, Bob and Roberta Smith, Kehinde Wiley and others engaging with Morris, his art, and his writings?

Papers

Monica Bowen, “The Bittersweet Sensations of William Morris and Kehinde Wiley”

Abstract:

Contemporary painter Kehinde Wiley is well known for incorporating William Morris designs into several of his portraits of Black people. Analyzing the work of William Morris can enable a better understanding of Kehinde Wiley’s work. By using the designs of expensive Arts & Crafts objects, Wiley challenges racist assumptions that notions of cultural refinement could be limited to a specific racial identity. Wiley has further explained that his paintings, by juxtaposing Black portraits within European motifs, create sensations that are “bittersweet” because of “rubbing two oppositional forms together.” It is within this framework of bittersweet oppositions that Kehinde Wiley’s art can, in turn, serve as a springboard to better understand the work of William Morris in the 19th century. Through an analysis of images by both artists, as well as an exploration of the politics of their respective times, this paper analyzes how these artists are similar in their blending of oppositional elements that are new and old, progressive and traditional, and ultimately bittersweet.

A double image. On the left, J.H. Dearle's wallpaper "Iris." On the right, Kehinde Wiley, detail of "Saint John the Baptist in the Wilderness" a portrait of a black woman in a modern dress with Iris as its backdrop.

Left: J. H. Dearle for Morris & Co., Iris, designed 1887. Wallpaper (color woodblock print on paper). Victoria and Albert Museum, London.
Right: Kehinde Wiley, detail of Saint John the Baptist in the Wilderness, 2013. Oil on canvas. Photograph courtesy of Garrett Ziegler via Flickr under Creative Commons License.

Sarah Mead Leonard, “Morris’s Imperial and Environmental Materials: A Study in Indigo”

Abstract:

In the past, William Morris’s materials have gone under-examined in favor of design scholarship which focuses on content, visual effect, and consumption. However, a materially-centered approach to Morris’s designs can open new perspectives on Morris’s place in his own time and his legacies in ours. In this paper, I will show how an in-depth study of indigo, the material of Morris’s signature blue, can illuminate unexplored aspects of Morris’s relationship with the world around him – from global political systems to localized ecosystems. Grown in India, indigo was a product of imperial control and exploitative global capitalism. In use at Merton Abbey, its dyeing and processing would have impacted the local environment and the health of the River Wandle. By understanding indigo as a material with its own stories, we can begin to see Morris’s works within larger contexts – not as isolated expressions of artistic and ideological intent, but as pieces which operated within local and global systems of resource exploitation and environmental degradation in the second half of the nineteenth century. And by asking questions of Morris’s contexts through materials, we can also begin to complicate canonical views of Morris and to open dialogue with current discussions in the academy and beyond.

A sample of William Morris's printed fabric Strawberry Thief, a pattern of plants and birds on a dark blue background.

William Morris, Strawberry Thief, 1883. Printed textile (indigo discharge, madder, and quercitron on cotton). Victoria and Albert Museum, London.

Videos

Both Sarah and Monica were invited to present versions of their papers for William Morris Society members and other guests as part of our 50th Anniversary Digital Event Series. View details and videos here:

Sarah Mead Leonard, “Morris’s Imperial and Environmental Materials: A Study in Indigo”

Monica Bowen, “The Bittersweet Sensations of William Morris and Kehinde Wiley”